THE LAMB OF PASSOVER 

Moses continues to prepare the new generation of Israel to enter the Promised Land.  He reminds them to observe the Passover feast.

Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.  Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.  Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.  And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.  Deuteronomy 16:1-4 

Passover was to follow strict rules of observance.   

Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee: But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.  And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.  Deuteronomy 16: 5-7 

This passage will come to define a future division in Israel as they enter the Promised Land.  A dispute with the Samaritans will endure even to this day.  Moses continues to teach about the Sabbath, a day of rest. 

Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.  Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.  And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:  And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.  And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.  Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:  And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.  Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.  Deuteronomy 16: 8-15 

As Israel remembers their bondage, we are called to remember that we too were bound in sin before Messiah set us free.  We should not consider anyone to be higher or lower than a soul who needed redemption.  We should value truth above any bribe or false honors.  The highest truth is the sovereignty of our one God. 

Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:  Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.  Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.  Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.  That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.  Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.  Neither shalt thou set thee up any image; which the LORD thy God hateth.  Deuteronomy 16: 16-22 

Our offering to God is to be from our best, not of damaged or inferior value.  Under the law of God judgment was absolute. 

Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.  If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,  And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;  And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:  Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.  Deuteronomy 17: 1-5 

The final punishment of death made the Law harsh and merciless.  The judgment was not to come lightly from only one witness though.  They had to have more than one witness, and they had to be willing to lay hands on the accused.  It was a personal commitment to be truthful. 

At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.  The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.  If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;  And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:  And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:  According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.  And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.  And all the people shall hear, and fear, and do no more presumptuously.  Deuteronomy 17: 6-13 

Judges chosen from the priesthood took the hard cases.  No one could refuse to follow their decision in these matters.  Death was the sentence for sin.  We can understand the amazement that would come later when Jesus later revealed a path to forgiveness that delivered us from death. 

When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;  Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.  But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.  Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.  And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:  And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:  That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.  Deuteronomy 17: 14-20 

Moses predicted that the people would soon desire a King to rule them.  Initially God provided them with judges, but years later they would fulfill this prophesy with King Saul.  Moses taught them how a king should rule to be a man after God’s heart.  While David reached this goal, his son Solomon violated these warnings, and led Israel to their destruction.  Solomon would acknowledge his failure in his old age, and fulfill his quest for wisdom though. 

And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.  Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.  For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.  Ecclesiastes 12:12-14

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