Old Fool


Oh yes, there has to be an expert, who is older and wiser than us.  Do you really believe that age brings wisdom?  Consider where the hippy generation is today.  Visit the trailer parks in the warmer states and listen to their music.  Do senior citizens indulge foolishness?  There’s no fool like an old fool.

Then answered Eliphaz the Temanite, and said,  Should a wise man utter vain knowledge, and fill his belly with the east wind?  Should he reason with unprofitable talk? or with speeches wherewith he can do no good?  Yea, thou castest off fear, and restrainest prayer before God.  For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.  Job 15:1-5

Another elderly mouth sounds off against Job.  He says a wise man should not talk trash and eat empty air.  He claims that Job is shameless about his sins and defeats the work of prayer.  He thinks that Job is a liar.

Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.  Art thou the first man that was born? or wast thou made before the hills?  Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?  What knowest thou, that we know not? what understandest thou, which is not in us?  With us are both the grayheaded and very aged men, much elder than thy father.  Job 15:6-10

So Eliphaz reports that Job is not as smart as he thinks.  He challenges Job to reveal how he is wiser than the old men who are supposed to be comforting him here.

Are the consolations of God small with thee? is there any secret thing with thee?  Why doth thine heart carry thee away? and what do thy eyes wink at,  That thou turnest thy spirit against God, and lettest such words go out of thy mouth?  What is man, that he should be clean? and he which is born of a woman, that he should be righteous?  Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.  Job 15:11-15

He is mocking Job to ask if he has any secret knowledge or word from God.  He is indignant that Job seems to be claiming righteousness when no one is found without sin.  But even in the Old Testament we have seen that David discovered mercy when he had sin.  Righteousness is not made of perfection in self works, but rather of relationship with God.

How much more abominable and filthy is man, which drinketh iniquity like water?  I will shew thee, hear me; and that which I have seen I will declare;  Which wise men have told from their fathers, and have not hid it:  Unto whom alone the earth was given, and no stranger passed among them.  The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.  Job 15:16-20

Perhaps Eliphaz is only reporting what he knows about his own nature.  He believes that no one could be clean before God because he knows his own life is falling short.  He may know the pain of a wicked man from personal experience.

A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.  He believeth not that he shall return out of darkness, and he is waited for of the sword.  He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.  Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.  For he stretcheth out his hand against God, and strengtheneth himself against the Almighty. Job 15:21-25

Eliphaz rambles on about the pending agony of an evil man.  He seems well versed in the fear of one who is in rebellion against God.

He runneth upon him, even on his neck, upon the thick bosses of his bucklers:  Because he covereth his face with his fatness, and maketh collops of fat on his flanks.  And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.  He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.  He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away. Job 15:26-30

Eliphaz imagines a God who stomps his enemies into the dirt to punish their fat prosperity.  His God would punish the sinner with poverty, living in the ruins of fallen houses.  What a surprise these religious souls must experience when God forgives the prodigal son.  Indeed, the prodigal’s more conservative brother was so offended at his father’s mercy.

Let not him that is deceived trust in vanity: for vanity shall be his recompence.  It shall be accomplished before his time, and his branch shall not be green.  He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.  For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.  They conceive mischief, and bring forth vanity, and their belly prepareth deceit. Job 15:31-35

It’s true enough that God will punish the hypocrite, but God is the one who will judge who the hypocrite is.  When man tries to do God’s job, he becomes the hypocrite himself.  He becomes an expert judge in his own eyes.  An expert; what is that?  An ex is a has-been, and a spurt is a drip who’s under pressure.